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How CAIR Uses Blacks

FYI: Is there ANY group (aside from despised Republicans) that doesn’t liken their “victim status” to that of civil rights-era black people?

The Council on American-Islamic Relations (CAIR), headquartered in Washington, is perhaps the best-known and most controversial Muslim organization in North America. CAIR presents itself as an advocate for Muslims’ civil rights and the spokesman for American Muslims. “We are similar to a Muslim NAACP,” says its communications director, Ibrahim Hooper.

But what do some Muslim brains say, behind closed doors, about black people?

In 889 AH, Ibn Qutaybah wrote that “Ham, son of Noah, was light-skinned and handsome. Then God Most High changed his complexion and that of his progeny [into black] because of the curse [invoked by] his father.” Elsewhere, he states, “They are ugly and misshapen, because they live in a hot country. The heat overcooks them in the womb, and curls their hair.”

The African jurist Ahmed Baba, for example, defends the chattel slavery by stating, “The Sudanese non-believers are like other non-believers whether they are Christians, Jews, Persians, Berbers, or any others who stick to non-belief and do not embrace Islam… there is no difference between all the non-believers in this respect. Whoever is captured in the condition of non-belief, it is legal to enslave him, whoever he might be, but not he who has converted to Islam voluntarily, from the beginning.”

Nasir al-Din Tusi (d.1274 CE), a famous Iranian philosopher, wrote: “If various kinds of men are taken and one placed after another, like the Negro from Zanzibar, in the South-most countries, the Negro does not differ from the animal in anything except the fact that his hands have been lifted from the earth, except for what God wishes. Many have seen that the ape is more capable of being trained than the Negro, and more intelligent.”

Ibn Khaldun (d. 1406CE) added that blacks are “only humans who are closer to dumb animals than to rational beings.” The reason for their characteristic “levity, excitability, and great emotionalism,” according to Ibn Khaldun, is “due to the expansion and diffusion of the animal spirit” in them. Ibn Khaldun disagrees with the mythological curse of Ham and attributes their “deficiencies” to the climate of Africa and their being “overcooked in the womb.”

Other renowned Muslim thinkers, such as Sa’id al-Andalusi (d. 1070CE) wrote that blacks are “More like animals than men,” and that “the rule of virtue and stability in judgment” is lacking amongst them, such noble qualities being replaced by “foolishness and ignorance.” Even such luminaries as Ibn Sina considered blacks to be “people who are by their very nature slaves.”

I’m sure the good people at CAIR would say the same thing most liberals say when (for example) confronted on Democrat past sins, “we’ve grown.” Yet, in America CAIR is allowed to play the victim-race card likening themselves to blacks.

We’ll need to get an explanation/clarification from the Honorable Minister Louis Farrakhan about this.

h/t Qulmos

2 Responses to “How CAIR Uses Blacks”

  1. Ron Says:

    Wow! As a Caucasian, that even frightens me. How sad to consider one of a different race so very different. Our Lord even considered the woman at the well in Samaria deserving of grace. Mr. Farrakhan will never utter a word of this as he is too busy spewing hatred for the whites. In retrospect, he is not much different than those you have quoted.
    Keep up the good work, Bob. Stay with it till Chuckie and Babs get after you with the “Fairness Doctrine.” It will then be the time for the sweet smell of tea in the harbor.

  2. Pumbelo Says:

    I am still looking for the someone who shows me the compassion in the heart of islam everyone is looking for.

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